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There's a fine line between consuming news as a numbing distraction, and engaging with news that reminds me of human community. Even with the best of intentions to be informed and engaged, too often I find myself if not despairing, then at least lost in the volume.
Like all other persons, refugees cannot be defined in numbers. Nor can they be defined by their condition as refugees. They are human beings like us who belong to families, their hearts are free, and they long for the freedom to live human lives, to work and follow their dreams.
The wonder of Khin Myint's Fragile Creature: A Memoir lies in his calm and magnanimous reflection on his experiences and in his attempt to understand those who treated him poorly. It also provides a lens for reflecting on the dynamic at work in public debates that touch identity.
Raimond Gaita insists that there is something precious in each human being. He does not rest this conviction on a particular religious or philosophical grounding. It flows, rather, from a rich reading of human possibilities and questioning of the meaning of life.
Days like World Environment Day aim to combat apathy, urging action against the grim realities of climate change. Despite dire headlines, there are grounds for hope, if not for optimism. Any change in environment for the better must be grounded in a change of heart.
Children should certainly be protected from many experiences that they might enter more safely as adults. But should we not also ask if adults should also be shared these harmful experiences? If social media, nicotine and alcohol are harmful to children, should they be allowed for anyone?
This Reconciliation Week and Sorry Day, we consider the defeat of the Referendum and the substantial failure to close the gap between the living conditions of Indigenous Australians and other Australians. It means that for many Aboriginal and Torres Strait Islanders, this week will be less about days of celebration than of grief and of grim resolve to continue to seek justice.
When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
The Week of Christian Unity encourages the healing of divisions between churches, and is intended to restore unity among Christians. However, we should wonder at how realistic that vision is in a society where division provides most of the news of the day.
Next year marks the 60th anniversary of the conclusion of the Second Vatican Council. What lessons might our contemporary democratic community take from the Church over that period that might that help our common conversation?
With the Queensland Government changing the Youth Justice Act, detention of children will no longer be seen as a last resort, causing widespread dismay among youth justice advocates. It invites reflection on what we should expect when we advocate for a cause, ranging from climate change to perceived injustice, and how we should evaluate our efforts.
To identify children as terrorists is a distraction from considering the broader social and psychological contexts that made this violent ideology seem reasonable. The larger task in investigating how they became exposed to that violent ideology, how they were attracted to it, and how they can be drawn away from it.
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